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PC-SIG: World of Games
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PC-SIG World of Games (CDRM1080710) (1993).iso
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GOLDEN.TXT
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1988-02-01
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150 lines
HIEROS LOGOS
THE GOLDEN VERSES OF PYTHAGORAS
In the first place revere the Immortal Gods, as they
are established and ordained by the Law.
Reverence the Oath. In the next place revere the
Heros who are full of goodness and light.
Honour likewise the Terrestrial Daimons by
rendering them the worship lawfully due to them.
Honour likewise thy father and thy mother, and thy nearest
relations.
Of all the rest of mankind, make him thy friend who
distinguishes himself by his virtue. Always give ear to his mild
exhortations, and take example from his virtuous and useful
actions. Refrain, as far as you can, from spurning thy friend for
a slight fault, for power surrounds necessity.
Know that all these things are as I have told thee.
Accustom thyself to surmount and vanquish these passions:
First, gluttony, sloth, lust and anger. Never commit any shameful
actions, neither with others nor in private with thyself.
Above all things, respect thyself.
In the next place, observe Justice in thy actions and in thy
words; and accustom not thyself to behave thyself in anything
without rule and without reason.
Always make this reflection, that it is ordained by Destiny
for all men to die; and that the goods of fortune are uncertain.
As they may be acquired, they may likewise be lost.
Concerning the calamities that men suffer by Divine Fortune,
support with patience thy lot, be what it will, and never repine
at it, but endeavour what thou canst to remedy it, and consider
that Fate does not send the greatest portion of these misfortunes
to good men.
There are amongst men several sorts of reasonings, good and
bad. Admire them not too easily and reject them not either, but
if any falsehoods be advanced, give way with mildness and arm
thyself with patience.
Observe well, on every occasion, what I am going to tell
thee: Let no man either by his words, or by his actions, ever
seduce thee, nor entice thee to say or to do what is not
profitable for thee.
Consult and deliberate before thou act, that thou may'st not
commit foolish actions, for it is the part of a miserable man to
speak and to act without reflection.
But do that which will not afflict thee afterwards, nor
oblige thee to repentance.
Never do anything which thou dost not understand; but learn
all thou oughtest to know, and by that means thou wilt lead a
very pleasant life.
In no wise neglect the health of the body; but give it food
and drink in due measure, and also the exercise of which it has
need. By measure, I mean what will not incommode thee.
Accustom thyself to a way of living that is neat and decent,
without luxury. Avoid all things that will occasion envy, and be
not expensive out of season, like one who knows not what is
decent and honourable.
Be neither covetous nor niggardly. A due measure is
excellent in these things!
Do only the things that cannot hurt thee, and deliberate
before thou doest them.
Never suffer sleep to close thy eyelids after thy going to
bed, till thou hast thrice reviewed thy actions of the day:
Wherein have I done amiss? What have I done? What have I omitted
that I ought to have done?
If in this examination thou find that thou hast done amiss,
reprimand thyself severely for it; and if thou hast done any
good, rejoice.
Practice thoroughly all these things; meditate on them well;
thou oughtest to love them with all thy heart. It is they that
will put thee in the way of Divine Virtue.
I swear it by Him who has transmitted into our souls the
Sacred Tetraktys, the Source of Nature, whose course is eternal.
Never set thy hand to the work, till thou hast first prayed
to the Gods to accomplish what thou art going to begin.
When thou hast made this habit familiar to thee, thou wilt
know the constitution of the Immortal Gods and of men; even how
far the different Beings extend, and what contains and binds them
together.
Thou shalt likewise know, in accord with Cosmic Order, that
the nature of this Universe is in all things alike, so that htou
shalt not hope what thou oughtest not to hope;and nothing in this
world shall be hid from thee.
Thou wilt likewise know that men draw upon themselves their
own misfortunes, voluntarily and of their own free choice.
Wretches that they are! They neither see nor understand that
their good is near them. There are very few of them who know how
to deliver themselves out of their misfortunes.
Such is the Fate that blinds mankind and takes away his
senses. Like huge cylinders, they roll to and fro, always
oppressed by ills without number; for fatal contention, which is
innate in them, pursues them everywhere, tosses them up and down,
nor do they perceive it.
Instead of provoking and stirring it up, they ought by
yielding to avert it.
Great Jupiter, Father of men, you would deliver them from
all the evils that opress them, if you would show them what is
the Daimon of whom they make use.
But take courage, the race of men is divine. Sacred Nature
reveals to them the most hidden Mysteries.
If she imparts to thee her secrets, thou wilt easily perform
all the things which I have ordained thee, and healing thy soul,
thou wilt deliver it from all these evils, from all these
afflictions.
Abstain thou from all that we have forbidden in the
Purifications; and in the Deliverance of the Soul make a just
distinction of them; examine all things well, leaving thyself
always to be guided and directed by the understanding that comes
from above, and that ought to hold the reins.
And when, after having divested thyself of thy mortal body,
thou arrivest in the most pure ether, thou shalt be a God,
immortal, incorruptible, and death shall have no more dominion
over thee.
-Pythagoras
died about 507 B.C.E.